|Chevra Ahavas Yisroel, a new synagogue in the Crown Heights section of Brooklyn, celebrates Purim. The shul is breaking down stereotypes within the Chabad community. Courtesy Chevra Ahavas Yisroel|
On a freezing Friday night in Brooklyn, a group of 18 Crown Heights residents scurry through the crowds of Jews leaving synagogue and make their way to a second-story apartment on Rogers Avenue for Shabbat dinner.
Inside, hippie art and vintage John Lennon photos share wall space with drawings of Rabbi Menachem Mendel Schneerson, the late leader of the Chabad chasidic sect, and a yellow “Moshiach” flag, the symbol of the movement’s messianic wing. A large glass table holds the evening’s spread: sauteed vegetables, kale salad, vegan cholent, and a challah so perfect, attendees say, that “only a gay man could have baked it.”
After a ceremonial blessing over wine and bread, the guests get to talking. A disc jockey, a graphic artist, and a rabbi are having a heated discussion about Chabad’s influence on Indian meditation, while a photographer is explaining to a pregnant lady why Mitzvah Tanks, Chabad’s outreach vehicles, are the most brilliant thing to happen to planet Earth since Miles Davis.
This is not your typical Shabbat dinner in Crown Heights, the worldwide headquarters of the Chabad movement.
While nearly all the participants were raised in chasidic homes, most have strayed from strict religious practice. Yet rather than flee the neighborhood, they have chosen to remain in the heart of the Chabad community.
“The way I grew up, you had to either be 100 percent committed to religion or you’re out. There was no picking and choosing,” said Shmuley Toron, the 25-year-old gay man from Cincinnati responsible for the perfect challah. “But there are parts of the religion that I love, which is why we’re still here in Crown Heights. And I know I can be as religious as I want to be without having to leave completely.”
Toron and his friends are part of a community of Chabad misfits who, while not fully embraced by the Crown Heights mainstream, are beginning to find a place for themselves in an outwardly conformist community. His apartment has gained a reputation as the place people go to party, relax, or escape the neighborhood’s rigid social norms. This is a situation that is virtually unthinkable in other chasidic communities, which are more likely to shun members who don’t abide fully by communal standards.
“The acceptance fringe members see in Crown Heights is really rare to that community, and it wouldn’t happen anywhere else,” said Hella Winston, a sociologist and author of the 2006 book “Unchosen: The Hidden Lives of chasidic Rebels.” “Crown Heights is a type of place that is much more tolerant that most insular chasidic communities. And their attitude is that they will mostly meet you where you are.”
One of 13 siblings raised in a Chabad family, Toron kept his sexuality a secret through years of religious camps and schooling, including a stint in a rabbinical seminary. He finally came out to his family four years ago, and still maintains some religious practices – keeping a full beard, covering his head, and learning Tanya – though he doesn’t associate with communal institutions.
He does attend a new synagogue, however: Chevra Ahavas Yisroel, or CAY, led by Rabbi Chezzie Denebeim, a 27-year-old Californian, and his wife, Sima, who pride themselves on creating an environment open to everyone.
Compared to a typical Chabad synagogue, CAY is revolutionary. Board members are mostly women, who are permitted to lecture and sing along during services, and there is no dress code. Social events are coed, without a mechitzah gender partition.
The synagogue has been around for two years and recently bought its own space, despite occasional opposition and criticism from the community.
“Our shul breaks the black and white in this community. It comes with color,” Chezzie Denebeim said. “I can’t say that we have an agenda. I just want each person to embark on their own personal journey at our shul. And if they don’t and just come for the music, that’s fine, too.”
The community around CAY has become something of a magnet for the wayward children of Chabad families from across the country. Aviva Bogart, the 21-year-old daughter of a Chabad rabbi in Massachusetts, whose head is partially shaven, says that more misfits have been moving to the area.
“This feels like the first time there’s in-reach within the community, instead of sending efforts to help those in the outside world,” Bogart said, referring to the global outreach corps of Chabad emissaries. “I think Chabad is beginning to realize how many people are getting lost and losing their religion, and how much of a change they really need. We’re not all completely lost, just because we don’t keep everything.”
When Toron first came out as gay, his mother cried incessantly. She begged him to go to reparative therapy, fearful of the ostracized life he would live. Today, Toron has a boyfriend and says he is happier than ever.
“When I first realized I was gay, I wanted to toss the whole thing,” Toron said. “I felt like an abomination, I was so ashamed. And it’s terrifying, but I’m still trying to figure out where I stand, with my religion and my sexuality. I’m constantly living with one foot in and one foot out, but a part of me knows I can’t let go.”
Not surprisingly, not everyone in Crown Heights embraces the new arrivals.
Last week, Bogart said, a stranger approached her while she was walking to synagogue and demanded that she pull down her skirt. Bogart said there is an old-school mentality within the community, but she thinks it will change as CAY grows.
“Sure, I’m afraid to mix the pot and change things up, but there’s no other option,” Denebeim said. “Everyone here is status quo, and that is a very dangerous thing.
“We needed something else because what we have is not working. You have to remember that the rebbe was revolutionary, too, and he taught us to be leaders, not followers.”
JTA Wire Service